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Danh ngôn của Muhammad Iqbal (Sứ mệnh: 7)

Be not entangled in this world of days and nights; Thou hast another time and space as well.
I lead no party; I follow no leader. I have given the best part of my life to careful study of Islam, its law and polity, its culture, its history and its literature.
Art: If the object of poetry is, to make men, then poetry is the heir of prophecy.
I have seen the movement of the sinews of the sky, And the blood coursing in the veins of the moon.
If faith is lost, there is no security and there is no life for him who does not adhere to religion.
If the object of poetry is, to make men, then poetry is the heir of prophecy.
The Ego is partly free. partly determined, and reaches fuller freedom by approaching the Individual who is most free: God.
People who have no hold over their process of thinking are likely to be ruined by liberty of thought. If thought is immature, liberty of thought becomes a method of converting men into animals.
When truth has no burning, then it is philosophy, when it gets burning from the heart, it becomes poetry.
Words, without power, is mere philosophy.
It is the nature of the self to manifest itself, In every atom slumbers the might of the self.
Thou art not for the earth, nor for the Heaven the world is for thee, thou art not for the world.
The immediacy of mystic experience simply means that we know God just as we know other objects. God is not a mathematical entity or a system of concepts mutually related to one another and having no reference to experience.
The scientific observer of Nature is a kind of mystic seeker in the act of prayer.
Vision without power does bring moral elevation but cannot give a lasting culture.
Yet higher religion, which is only a search for a larger life, is essentially experience and recognized the necessity of experience as its foundation long before science learnt to do so.
It may, however, be said that the level of experience to which concepts are inapplicable cannot yield any knowledge of a universal character, for concepts alone are capable of being socialized.
The ultimate purpose of religious life is to make this evolution move in a direction far more important to the destiny of the ego than the moral health of the social fabric which forms his present environment.
The ultimate aim of the ego is not to see something, but to be something.
Inductive reason, which alone makes man master of his environment, is an achievement; and when once born it must be reinforced by inhibiting the growth of other modes of knowledge.
But inner experience is only one source of human knowledge.
The thought of a limit to perceptual space and time staggers the mind.
Thus passing through the infinite varieties of space we reach the Divine space which is absolutely free from all dimensions and constitutes the meeting point of all infinities.