Danh ngôn thuộc danh mục: anger

Hizb ut-Tahrir spearheaded the radicalization of the 1990s and cultivated an atmosphere of anger.

I was filled with hate and anger. But during my trial, something decisive happened: Amnesty International adopted me as a prisoner of conscience, and it was an unbelievable feeling to know that there is someone fighting for you on the outside. Amnesty's 'soft' approach made me seriously consider alternatives to revenge.

I've always turned my anger inwards towards self-destruction.

Once in a while, I still witness occasionally sexist behavior and comments from men (which experience has taught me you should always deflect with humour rather than anger). Old habits die hard, after all, and it's unrealistic to expect dinosaurs to fall silent overnight.

Twitter is now an anger video game for many users. It is the only platform on which people feel free to say things they'd never say to someone's face.

Anger and intolerance are the enemies of correct understanding.

I know, to banish anger altogether from one's breast is a difficult task. It cannot be achieved through pure personal effort. It can be done only by God's grace.

Anger is the enemy of non-violence and pride is a monster that swallows it up.

We should meet abuse by forbearance. Human nature is so constituted that if we take absolutely no notice of anger or abuse, the person indulging in it will soon weary of it and stop.

Anger begets more anger, and forgiveness and love lead to more forgiveness and love.

Now I've come to a place where I believe that anger doesn't really make me a better actor.

The injunction to be nice is used to deflect criticism and stifle the legitimate anger of dissent.

If you know anything about the issues in our country, you know we have a lot of deep-rooted anger and anxieties that spark a lot of passion. When you talk about our national anthem or the flag or race relations or the criminal justice system, it brings up a lot of those fears and insecurities.

Human anger does not produce the righteousness that God desires.

How much more grievous are the consequences of anger than the causes of it.

Anger cannot be dishonest.

Hatred is inveterate anger.

Hatred is settled anger.

In our daily life, we encounter people who are angry, deceitful, intent only on satisfying their own needs. There is so much anger, distrust, greed, and pettiness that we are losing our capacity to work well together.

When we can lay down our fear and anger and choose responses other than aggression, we create the conditions for bringing out the best in us humans.

Being irrational and out of control is what happens in real life. Not cautiously choreographing your anger or your emotions, losing yourself in them is what happens in real life.

I think it's too easy to recount your unhappy memories when you write about yourself. You bask in your own innocence. You revere your grief. You arrange your angers at their most becoming angles.

What's often not acknowledged about depression is how much anger is in it.

The ego mind both professes its desire for love and does everything possible to repel it, or if it gets here anyway, to sabotage it. That is why dealing with issues like control, anger, and neediness is the most important work in preparing ourselves for love.

Where anger can be seen as a relative positive in a man, it is hardly ever perceived as anything other than a negative in a woman.

A lot of us as adults haven't learned how to cope with our feelings, deal with our anger or work through the pain of our childhoods.

Fairest and dearest, your wrath and anger are more heavy than I can bear; but learn that I cannot tell what you wish me to say without sinning against my honour too grievously.

Yes, an individual could be electronically stimulated to fear, anger, or euphoria from a distance. However, the procedure is complicated, not always accurate, and far too tedious and expensive as a method for taking over control of the world.

When you want to die, you at least have a goal. You're aiming for something. It's not a good goal, but at least you want something. And you've got anger and fear, but at least you're feeling something.

The biggest aggravation in the Arab world, the biggest reason for their anger toward us and the creation of those suicide terrorists, is Israel and the difficulty with the Palestinian issue.

We're not accustomed to giving women the space to express the full range of emotions and flaws that men are permitted. Anger and aggressiveness aren't part of the scale of what is acceptable behavior in women, whereas men - in reality and in fiction - are allowed a much fuller range of emotion.

Feeling alone makes negative feelings worse. When you feel alone, frustration quickly can become anger, fear quickly can become panic.

Being alone with fear can rapidly turn into panic. Being alone with frustration can rapidly turn into anger. Being alone with disappointment can rapid turn into discouragement and, even worse, despair.

Yes, I was a bully. But the scrapping on the streets was my way of dealing with the anger I felt towards my parents.

I would say that I definitely became much more religious. They say there are no atheists in foxholes, and this stroke put me into a very deep foxhole. Yet that feeling of faith sustained me, so I have no feelings of anger or regret.

Anger is an acid that can do more harm to the vessel in which it is stored than to anything on which it is poured.

When angry, count to four; when very angry, swear.

Anger is one way to respond to fear. I say one way because responses are categorically multiple.

I want roles without anger and feistiness. I want to show weakness and sadness, some love, some happiness.

My job is to show my clients that their anger is rarely someone else's fault. It's their flaw.

Allowing children to show their guilt, show their grief, show their anger, takes the sting out of the situation.

Anger elicits anger, fear elicits fear, no matter how well meaning we may be.

Self-pity, a dominant characteristic of sociopaths, is also the characteristic that differentiates heroic storytelling from psychological rumination. When you talk about your experiences to shed light, you may feel wrenching pain, grief, anger, or shame. Your audience may pity you, but not because you want them to.

Often, we feel helpless in lots of situations in our lives. The way anger gets a grip on us is it seems to be a way to extricate ourselves from helplessness.

You have to address anger, fear, and then to think about what the alternatives are: hope, faith, a certain kind of brotherly love. And then you have to set yourself to cultivate those.

Envy, propelled by fear, can be even more toxic than anger, because it involves the thought that other people enjoy the good things of life which the envier can't hope to attain through hard work and emulation.

Disgust is often more deeply buried than envy and anger, but it compounds and intensifies the other negative emotions.

Some emotions are essential to law and to public principles of justice: anger at wrongdoing, fear for our safety, compassion for the pain of others, all these are good reasons to make laws that protect people in their rights.

I am just sorry my own mother had to live under that regime for most of her life. I was lucky. I got out and, 14 years later, Czechoslovakia became a free country. So I feel anger, even fury, at this bloody system that ruined so many people's lives for no reason whatsoever.

When I am angry I can pray well and preach well.