Danh ngôn của Aristotle
The moral virtues, then, are produced in us neither by nature nor against nature. Nature, indeed, prepares in us the ground for their reception, but their complete formation is the product of habit.
The moral virtues, then, are produced in us neither by nature nor against nature. Nature, indeed, prepares in us the ground for their reception, but their complete formation is the product of habit.
Do đó, những đức tính đạo đức không được tạo ra trong chúng ta một cách tự nhiên hay trái ngược với tự nhiên. Quả thực, thiên nhiên chuẩn bị sẵn trong chúng ta nền tảng cho sự tiếp nhận chúng, nhưng sự hình thành hoàn chỉnh của chúng là sản phẩm của thói quen.
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Các câu danh ngôn khác của cùng tác giả: Aristotle
- It is the mark of an educated mind to be able to entertain a thought without accepting it.
- The roots of education are bitter, but the fruit is sweet.
- He who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god.
- Wit is educated insolence.
- It is unbecoming for young men to utter maxims.
Các câu danh ngôn khác của cùng chuyên mục: Nature
- The mystic cords of memory, stretching from every battlefield and patriot grave to every living heart and hearthstone, all over this broad land, will yet swell the chorus of the Union, when again touched, as surely they will be, by the angels of our nature.
- Repeal the Missouri Compromise - repeal all compromises - repeal the Declaration of Independence - repeal all past history, you still cannot repeal human nature. It will be the abundance of man's heart that slavery extension is wrong; and out of the abundance of his heart, his mouth will continue to speak.
- Slavery is founded in the selfishness of man's nature - opposition to it is his love of justice. These principles are an eternal antagonism; and when brought into collision so fiercely, as slavery extension brings them, shocks and throes and convulsions must ceaselessly follow.
- Human nature is not nearly as bad as it has been thought to be.
- To feel much for others and little for ourselves; to restrain our selfishness and exercise our benevolent affections, constitute the perfection of human nature.